<html>
Dear Prof. Hahm,<br>
<br>
Thank you very much for your message, and for the very instructive list
of your works. I am really sorry if the expression "extremely
conservative" gave the wrong impression about what I meant - in
fact, i mostly referred to your articles in popular newspapers and
journals, which I always try my best to follow closely.<br>
With all the due respect to your argument, I cannot help to express the
same doubt as Prof. Koen De Ceuster - I always wonder to what extent what
as popularly known and propagated as "Confucian" today has any
direct relationship to either the way of life and thought of Confucian
literati before 1910 or the teachings of Master as they are laid in the
canonical books. Take, for example, "yOnchul" - in fact, the
private networks of this sort that also influence to certain degree the
course of political or social life, exist in practically every corner of
the planet, even Scandinavian countries, known in general for high
transparency standards, being no exception. The phenomenon looks more
like the general way members of the dominant elites are supposed to
utilize their "social capital", and indeed doesn't seem to be
limited to the "Confucian" area. But the real difference
between, say. Norway, where "yOnchul" may help your business or
career, and some other places where it is INDISPENSABLE for the both, is
whether there are some INSTITUTIONS in place that check the cliquish
tendencies of the dominant elites and give the dominated some space for
vertical social mobility. And the reason the battle cry for reforms has
been sounding so loudly for so long period in Korea, seems to be exactly
the malfunction - or, in some cases, utter absence - of such
institutions, and the consequent alienation of the vast masses of the
ruled from the "political class" - which seems to be overcome
to some degree only in last few years. Consider, for one thing, the
situation in academia - do you think we would have heard about
professorships in provincial universities being virtually bought and sold
for illicit "donations", once student bodies would have had
strong say in the matters of appointment, as they do in many other
places? By the way, I always thought that "maegwanmaejik" is
the most anti-Confucian thing in the world - it was condemned, as you
surely know, by every major Confucian of the "Kuhanmal"
period... In more general way, "The Analects" seem to emphasize
the idea of "common good" as much as interpersonal hierarchical
relationship - so, the attempts to look for the seeds of
"yOnchul" in the classics only really do smack of
"invented tradition".<br>
<br>
With best wishes,<br>
<br>
V.Tikhonov (Pak Noja)<br>
<br>
<br>
<br>
<br>
At 10:04 10.02.2003 -0500, you wrote:<br>
<blockquote type=cite class=cite cite>As one of the "extremely
conservative" scholars with "all too obivous"<br>
"political bias" that Mr. Tikhonov mentions, I felt complelled
to reply.<br>
That Korea is still greatly influenced by Neo-Confucianism (Sungli-hak
or<br>
Chuja-hak) is the obvious starting point of my own inquiries into
Korean<br>
politics, society, and culture. That Confucianism has influenced
Korea's<br>
economic and political development should not be news to anyone
either. A<br>
corollary of this is that Koreans were not imbued with the values
of<br>
"private property," "individual rights," and
"democracy," from the<br>
beginning. In fact, such values and the institutions that nurture
and<br>
support them were only introduced to the Korean scene in the past 50
years<br>
or so. Given this, it should also be obvious that Koreans who
effected the<br>
enormous economic and political transformation of the past half a
century<br>
grew up in the traditional "Confucian" milieu and based their
political,<br>
economic, and social behavior on Confucian values, tenets, and
institutions.<br>
<br>
Explaining South Korea's political and economic rise, then is tantamount
to<br>
explaining how Confucian values and institutions operated as
"functional<br>
equivalents" or substitutes for the values and institutions of
democracy and<br>
the free market which she lacked at the start of her great
transformation.<br>
This is where the institutions of Confucian family and "yonjul"
(affective<br>
networks), among other things, come into play. Whether one approves
of such<br>
institutions in the present, past, or the future, is beside the point.
What<br>
I am trying to do is to understand what happened. In my view,
ignoring the<br>
role that Confucianism played, again, whether one approves of it or not,
is<br>
to paint an incomplete picture.<br>
<br>
Today, South Korea is the in the throes of "reform" fever. In
fact, calls<br>
for "reforms" have been a permanent part of the Korean
political and<br>
economic landscape for the past 50 years. This shows that Koreans
themselves<br>
were never under the illusion that the institutions and practices that
they<br>
have adopted were "perfect" or "ideal," be they
Confucian, democratic, or<br>
capitalist. In fact, they always thought it was "corrupt" and
"inefficient."<br>
The beauty of it is that they produced astonishing results despite
the<br>
internal and external criticism. Again, this is in no way to
justify them<br>
or to call for their continued use in the future. It is only to
give an<br>
"objective" and "accurate" description of what
happened.<br>
<br>
The intellectually challenging part of expalining South Korean politics
and<br>
economy lies precisely in the fact that a country that had such
meager<br>
resources, natural, historical, or intellectual, to meet the challenges
of<br>
industrialization and democratization, have succeeded to the degree that
it<br>
has. The role of Confucianism is an integral and fascinating part of
the<br>
story that we need to tell.<br>
<br>
Of course, both personally and intellectually, I think there are facets
of<br>
Confucianism that are still of great value and relevance to the
modern<br>
world. But, that is another story.<br>
<br>
HAHM Chaibong<br>
Professor, Department of Political Science, Yonsei University,
Seoul,<br>
120-749 Korea<br>
Adjunct Professor, Department of Government, Georgetown University
(Spring,<br>
2003)<br>
Visiting Professor, Departement of East Asian Studies, Princeton
University<br>
(Spring, 2003)<br>
Tel: US 703-850-3293 (until August 31, 2003)<br>
Email: cbhahm@yonsei.ac.kr<br>
<br>
The following is a partial list of my writings in English that deal
with<br>
this theme. Some of these can be downloaded from my webpage that
Mr.<br>
Tikhonov so kindly referred you to.<br>
<br>
"The Family v. the Individual: The Politics of Family Law in
Korea," Daniel<br>
A. Bell & Hahm Chaibong eds., Confucianism for the Modern World
(Cambridge:<br>
Cambridge University Press, 2003, forthcoming)<br>
<br>
"Why Asian Values?", Korea Journal, Vol. 41, No. 2, Summer,
2001, pp.<br>
265-274.<br>
<br>
<br>
<br>
ˇ°Confucian Rituals and the Technology of the Self: A
Foucaultian<br>
Interpretation,ˇ± Philosophy East and West, Vol. 51, No. 3, July
2001.<br>
<br>
<br>
<br>
"Postmodernism in the Post-Confucian Context: Epistemological and
Political<br>
Considerations,ˇ± Human Studies 24:29-44, 2001<br>
<br>
<br>
<br>
ˇ°How the East was Won: Orientalism and the New Confucian Discourse
in East<br>
Asia,ˇ± Development and Society, Vol. 29, No. 1, June 2000, pp.
97-109.<br>
<br>
<br>
<br>
"Confucianism and Western Rights: Conflict or Harmony?ˇ±
Responsive<br>
Community, Winter 1999/2000, Vol. 10, Issue 1.<br>
<br>
<br>
<br>
"The Cultural Challenge to Individualism,ˇ± Journal of Democracy,
January,<br>
Vol. 11, No. 1, 200, pp. 127-134.<br>
<br>
<br>
<br>
"Democratic Reform and Consolidation in South Korea: The Promise
of<br>
Democracy,ˇ± (co-author, Rhyu Sang-young), Moon Chung-in and Mo
Jongryn,<br>
eds., Democratization and Globalization in Korea: Assessments and
Prospects<br>
(Seoul: Yonsei University Press, 1999.)<br>
<br>
<br>
<br>
"The Post-Confucian State and Economic Development,ˇ± Law in a
Changing<br>
World: Asian Alternatives, Morigiwa Yasutomo, ed. (Stuttgart: Franz
Steiner<br>
Verlag, 1998)<br>
<br>
<br>
<br>
"The Confucian Tradition and Economic Reform in South Korea,ˇ± in
Jongryn<br>
Mo, Chung-in Moon eds., Democracy and the Korean Economy (Stanford:
Hoover<br>
Institution Press, 1998.)<br>
<br>
<br>
<br>
The Clash of Civilizations Revisited: A Confucian Perspective,ˇ± in
Selim<br>
Rashid ed., The Clash of Civilizations?: Asian Responses (Dhaka,
Bangladesh:<br>
The University Press Limited, 1997.)<br>
<br>
<br>
<br>
"The Confucian Political Discourse and the Politics of Reform in
Korea,ˇ±<br>
Korea Journal, Vol. 37, No. 4, Winter, 1997, pp. 65-77.<br>
<br>
<br>
<br>
<br>
----- Original Message -----<br>
From: <Koreanstudies-request@koreaweb.ws><br>
To: <Koreanstudies@koreaweb.ws><br>
Sent: Monday, February 10, 2003 8:15 AM<br>
Subject: Koreanstudies digest, Vol 1 #523 - 3 msgs<br>
<br>
<br>
><br>
> Send Koreanstudies mailing list submissions to<br>
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> than "Re: Contents of Koreanstudies digest..."<br>
><br>
><br>
> <<------------ KoreanStudies mailing list DIGEST
------------>><br>
><br>
><br>
> Today's Topics:<br>
><br>
> 1. Re: Confucianism and economic development
(Vladimir Tikhonov)<br>
> 2. RE: Confucianism and economic development (A
bibliographic s<br>
> uggestion) (Bretzke,
James)<br>
><br>
> --__--__--<br>
><br>
> Message: 1<br>
> Date: Sun, 09 Feb 2003 17:25:54 +0100<br>
> To: Koreanstudies@koreaweb.ws<br>
> From: Vladimir Tikhonov <vladimir.tikhonov@east.uio.no><br>
> Subject: Re: [KS] Confucianism and economic development<br>
> Reply-To: Koreanstudies@koreaweb.ws<br>
><br>
> --=====================_1111077==_.ALT<br>
> Content-Type: text/plain; charset="us-ascii";
format=flowed<br>
><br>
> I am also not sure how relevant my advice will be to your
advisee's<br>
> inquiry, but I would suggest that reading some of the works by
South<br>
Korean<br>
> proponents of the "Asian Values" theory might be of
certain help. This<br>
> group of extremely conservative scholars - most of
them,surprisingly, with<br>
> American educational credentials - suggests that what is
usually<br>
identified<br>
> as "social evil" in South Korea (regionalism, culture of
informal<br>
> networking known as "yOnjul", etc.) is, indeed, a valuable
part of<br>
> "Confucian culture", which gave Korea some advantage over
its competitors.<br>
> Web page of one of them, Lew Seok-Choon from Yonsei Un-ty<br>
>
(<a href="http://suny.yonsei.ac.kr/~sclew/" eudora="autourl">http://suny.yonsei.ac.kr/%7Esclew/
</a>), seems to contain some English as<br>
> well. Other prominent one is Ham Chaebong<br>
>
(<a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/%7Ecbhahm</a>).
Frankly, I would not cite their<br>
> works without certain reservations because political bias is all
too<br>
> obvious, but as a particular kind of pseudo-Confucian
socio-political<br>
> ideology that may be of some interest as an object for study.<br>
><br>
> V.Tikhonov<br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
> At 13:56 07.02.2003 -0700, you wrote:<br>
> >I am not sure how much relevance it would have, but here is
something<br>
that<br>
> >your advisee might find interesting.<br>
> ><br>
> >Hoyt Tillman, Business as a Vocation: The Autobiography of Mr.
Wu Ho-su.<br>
> >Havard University Press, 2002. This is Prof. Tillman's
translation (with<br>
an<br>
> >introduction and epilogue) of Huang Chin-shing's Ban shiji de
fendou: Wu<br>
> >Huoshi xiansheng koushu zhuanji (Taibei: Yunchen wenhua gongsi,
1990).<br>
Mr.<br>
> >Wu Ho-su is a Taiwanese businessman. Here is a short
introduction from<br>
the<br>
> >web site of Harvard University Press:<br>
> ><br>
> >-------------------------------<br>
> >Wu Ho-Su (1919-1986) pioneered business ventures ranging from
cloth and<br>
> >synthetic fiber industries to department stores and life
insurance. This<br>
son<br>
> >of a crippled former coolie began as a laborer for a
Japanese<br>
> >cloth-importing company in the 1930s, but eventually became a
manager and<br>
> >then an independent entrepreneur. Overcoming business obstacles
in Chiang<br>
> >Kai-shek's Nationalist-ruled Taiwan after 1945, Mr. Wu
painstakingly<br>
built<br>
> >Shinkong into Taiwan's sixth-largest business enterprise by the
1980s.<br>
This<br>
> >account of Wu Ho-Su's life, developed by Mr. Wu working directly
with Dr.<br>
> >Huang Chin-shing of the Academia Sinica, one of Taiwan's
most<br>
distinguished<br>
> >historians, is instructive for the lessons it offers about both
business<br>
> >practices in East Asia and their interplay with Confucian
values. The<br>
book<br>
> >recounts with graphic examples the changing role of family and
other<br>
> >networks in Taiwan's economic "miracle" and in the
region more generally.<br>
> >The blend that Mr. Wu evidenced of business acumen and concern
for<br>
> >Confucianism, in turn, raises broader questions of the type that
scholars<br>
> >and businesspeople have strenuously debated since the time of
Max Weber<br>
> >about the compatibility of Confucian norms and modern business
practices.<br>
> ><br>
> >-----------------------------------------<br>
> ><br>
> >Best,<br>
> ><br>
> >Young Kyun Oh<br>
> >Instructor of Korean<br>
> >Arizona State University<br>
> >Dept. of Languages and Literatures<br>
> >(480)727-7447<br>
>
><a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a><br>
>
><a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com</a><br>
> >----- Original Message -----<br>
> >From: "Morgan Pitelka" <mpitelka@oxy.edu><br>
> >To: <Koreanstudies@koreaweb.ws><br>
> >Sent: Tuesday, February 04, 2003 2:17 PM<br>
> >Subject: [KS] Confucianism and economic development<br>
> ><br>
> ><br>
> > ><br>
> > > Dear Colleagues,<br>
> > ><br>
> > > One of my advisees is conducting research on the
connection between<br>
> > > Confucianism and economic development in postwar South
Korea. He is<br>
> > > interested in both practice and discourse. In other words,
he is not<br>
> > > assuming that the connection always exists and is
important, but<br>
rather<br>
> > > expects that in many examples the rhetoric of Confucianism
became a<br>
> > > corporate and state tool in the attempt to construct
certain kinds of<br>
> > > identities and encourage certain kinds of behavior.<br>
> > ><br>
> > > The problem he is encountering is a plethora of vague
references to<br>
the<br>
> > > Confucian-development connection (particularly in
discussions of the<br>
> > > chaebol) combined with a lack of specific evidence.<br>
> > ><br>
> > > Can anyone suggest materials that might be useful in the
study of this<br>
> > > issue? Interviews, case studies, diaries, corporate PR,
etc.? I've<br>
pasted<br>
> > > the basic reading list he is working with at this point to
the bottom<br>
of<br>
> > > this message. (I am a specialist in East Asian premodern
ceramics and<br>
> > > cultural history, and thus out of my depth when it comes
to modern<br>
> >economic<br>
> > > history.)<br>
> > ><br>
> > > Thanks,<br>
> > ><br>
> > > Morgan<br>
> > ><br>
> > > *****************<br>
> > > Morgan Pitelka<br>
> > > Asian Studies Department<br>
> > > 408 Johnson Hall<br>
> > > Occidental College<br>
> > > 1600 Campus Road<br>
> > > Los Angeles, CA 90041<br>
> > > 1-323-259-1421<br>
> > >
<a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a><br>
> > > *****************<br>
> > ><br>
> > > Amsden, Alice. Asia's Next Giant: South Korea and
Late<br>
Industrialization.<br>
> > > Oxford, 1989.<br>
> > ><br>
> > > Borthwick, Mark. The Pacific Century: The Emergence of
Modern Pacific<br>
> >Asia.<br>
> > > Westview, 1992.<br>
> > ><br>
> > > Brook, Timothy and H.V. Luong. Culture and Economy: The
Shaping of<br>
> > > Capitalism in Eastern Asia. Michigan, 1997.<br>
> > ><br>
> > > Chung Kae H. and H.C. Lee. Korean Managerial Dynamics.
Praeger, 1989.<br>
> > ><br>
> > > Cummings, Bruce. Korea's Place in the Sun: A Modern
History. Norton,<br>
1997.<br>
> > ><br>
> > > Das, Dilip K. Korean Economic Dynamism. St. Martin's
Press, 1992.<br>
> > ><br>
> > > Kim, Eun M. Big Business, Strong State: Collusion and
Conflict in<br>
South<br>
> > > Korean Development, 1960-1990. State University of New
York, 1997<br>
> > ><br>
> > > Steers, Richard M. Made in Korea: Chung Ju Yung and the
Rise of<br>
Hyundai.<br>
> > > Routledge, 1999.<br>
> > ><br>
> > > Tai, Hung-chao. Confucianism and Economic Development: An
Oriental<br>
> > > Alternative? Washington Institute Press, 1989.<br>
> > ><br>
> > > Ungson, Gerardo R., R.M. Steers, and S.H. Park. Korean
Enterprise: The<br>
> >Quest<br>
> > > for Globalization. Harvard Business School, 1997.<br>
> > ><br>
> > ><br>
> > ><br>
><br>
> Vladimir Tikhonov,<br>
> Department of East European and Oriental Studies,<br>
> Faculty of Arts,<br>
> University of Oslo,<br>
> P.b. 1030, Blindern, 0315, Oslo, Norway.<br>
> Fax: 47-22854140; Tel: 47-22857118<br>
> Personal web page:<br>
>
<a href="http://www.geocities.com/volodyatikhonov/volodyatikhonov.html" eudora="autourl">http://www.geocities.com/volodyatikhonov/volodyatikhonov.html</a><br>
> Electronic classrooms: East Asian/Korean Society and Politics:<br>
>
<a href="http://www.geocities.com/uioeastasia2002/main.html" eudora="autourl">http://www.geocities.com/uioeastasia2002/main.html</a><br>
>
East Asian/Korean Religion and Philosophy:<br>
><br>
<a href="http://www.geocities.com/uioeastasia2003/classroom.html" eudora="autourl">http://www.geocities.com/uioeastasia2003/classroom.html</a><br>
><br>
> ----------<br>
><br>
> --=====================_1111077==_.ALT<br>
> Content-Type: text/html; charset="iso-8859-1"<br>
> Content-Transfer-Encoding: quoted-printable<br>
><br>
> <html><br>
> I am also not sure how relevant my advice will be to your
advisee's<br>
> inquiry, but I would suggest that reading some of the works by
South<br>
> Korean proponents of the "Asian Values" theory
might be of<br>
> certain help. This group of extremely conservative scholars - most
of<br>
> them,surprisingly, with American educational credentials - suggests
that<br>
> what is usually identified as "social evil" in
South Korea<br>
> (regionalism, culture of informal networking known as
"yOnjul",<br>
> etc.) is, indeed, a valuable part of "Confucian
culture", which<br>
> gave Korea some advantage over its competitors. Web page of one of
them,<br>
> Lew Seok-Choon from Yonsei Un-ty<br>
> (<a href=3D"http://suny.yonsei.ac.kr/~sclew/"=<br>
>
eudora=3D"autourl">http</a>://suny.yonsei.ac.kr<a=<br>
>
href=3D"<a href="http://suny.yonsei.ac.kr/~sclew/" eudora="autourl">http://suny.yonsei.ac.kr/~sclew/</a>"
eudora=3D"autourl">/%7Esclew/<br>
> </a>), seems to contain some English as well. Other prominent
one is Ham<br>
> Chaebong<br>
> (<a href=3D"http://polisci.yonsei.ac.kr/~cbhahm"
eudora=3D"autourl"><font<br>
co=<br>
>
lor=3D"#008000"><u><a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/%7Ecbhahm</a></a></font>)</u>.<br>
> Frankly, I would not cite their works without certain
reservations<br>
> because political bias is all too obvious, but as a particular kind
of<br>
> pseudo-Confucian socio-political ideology that may be of some
interest as<br>
> an object for study.<br><br>
> <br><br>
> V.Tikhonov <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> <br><br>
> At 13:56 07.02.2003 -0700, you wrote:<br><br>
> <blockquote type=3Dcite class=3Dcite cite>I am not sure how
much relevance<br>
i=<br>
> t<br>
> would have, but here is something that<br><br>
> your advisee might find interesting.<br><br>
> <br><br>
> Hoyt Tillman, Business as a Vocation: The Autobiography of Mr.
Wu<br>
> Ho-su.<br><br>
> Havard University Press, 2002. This is Prof. Tillman's
translation<br>
> (with an<br><br>
> introduction and epilogue) of Huang Chin-shing's Ban shiji de
fendou:<br>
> Wu<br><br>
> Huoshi xiansheng koushu zhuanji (Taibei: Yunchen wenhua
gongsi,<br>
> 1990). Mr.<br><br>
> Wu Ho-su is a Taiwanese businessman. Here is a short
introduction<br>
> from the<br><br>
> web site of Harvard University Press:<br><br>
> <br><br>
> -------------------------------<br><br>
> Wu Ho-Su (1919-1986) pioneered business ventures ranging from
cloth<br>
> and<br><br>
> synthetic fiber industries to department stores and life insurance.
This<br>
> son<br><br>
> of a crippled former coolie began as a laborer for a
Japanese<br><br>
> cloth-importing company in the 1930s, but eventually became a
manager<br>
> and<br><br>
> then an independent entrepreneur. Overcoming business obstacles
in<br>
> Chiang<br><br>
> Kai-shek's Nationalist-ruled Taiwan after 1945, Mr. Wu
painstakingly<br>
> built<br><br>
> Shinkong into Taiwan's sixth-largest business enterprise by the
1980s.<br>
> This<br><br>
> account of Wu Ho-Su's life, developed by Mr. Wu working directly
with<br>
> Dr.<br><br>
> Huang Chin-shing of the Academia Sinica, one of Taiwan's most<br>
> distinguished<br><br>
> historians, is instructive for the lessons it offers about
both<br>
> business<br><br>
> practices in East Asia and their interplay with Confucian values.
The<br>
> book<br><br>
> recounts with graphic examples the changing role of family
and=20<br>
> other<br><br>
> networks in Taiwan's economic "miracle" and in the
region more<br>
> generally.<br><br>
> The blend that Mr. Wu evidenced of business acumen and concern
for<br><br>
> Confucianism, in turn, raises broader questions of the type
that<br>
> scholars<br><br>
> and businesspeople have strenuously debated since the time of
Max<br>
> Weber<br><br>
> about the compatibility of Confucian norms and modern business<br>
> practices.<br><br>
> <br><br>
> -----------------------------------------<br><br>
> <br><br>
> Best,<br><br>
> <br><br>
> Young Kyun Oh<br><br>
> Instructor of Korean<br><br>
> Arizona State University<br><br>
> Dept. of Languages and Literatures<br><br>
> (480)727-7447<br><br>
> <a
href=3D"http://www.asu.edu/clas/dll/kor/korean.html"=<br>
>
eudora=3D"autourl"><a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a></a><br><br>
> <a href=3D"http://www.learnkorean.com/"=<br>
>
eudora=3D"autourl"><a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com</a></a><br><br>
> ----- Original Message -----<br><br>
> From: "Morgan Pitelka"
<mpitelka@oxy.edu><br><br>
> To: <Koreanstudies@koreaweb.ws><br><br>
> Sent: Tuesday, February 04, 2003 2:17 PM<br><br>
> Subject: [KS] Confucianism and economic development<br><br>
> <br><br>
> <br><br>
> ><br><br>
> > Dear Colleagues,<br><br>
> ><br><br>
> > One of my advisees is conducting research on the
connection<br>
> between<br><br>
> > Confucianism and economic development in postwar South
Korea. He<br>
> is<br><br>
> > interested in both practice and discourse. In other words,
he is<br>
> not<br><br>
> > assuming that the connection always exists and is
important, but<br>
> rather<br><br>
> > expects that in many examples the rhetoric of Confucianism
became<br>
> a<br><br>
> > corporate and state tool in the attempt to construct
certain kinds<br>
> of<br><br>
> > identities and encourage certain kinds of
behavior.<br><br>
> ><br><br>
> > The problem he is encountering is a plethora of vague
references to<br>
> the<br><br>
> > Confucian-development connection (particularly in
discussions of<br>
> the<br><br>
> > chaebol) combined with a lack of specific
evidence.<br><br>
> ><br><br>
> > Can anyone suggest materials that might be useful in the
study of<br>
> this<br><br>
> > issue? Interviews, case studies, diaries, corporate PR,
etc.? I've<br>
> pasted<br><br>
> > the basic reading list he is working with at this point to
the<br>
> bottom of<br><br>
> > this message. (I am a specialist in East Asian premodern
ceramics<br>
> and<br><br>
> > cultural history, and thus out of my depth when it comes
to<br>
> modern<br><br>
> economic<br><br>
> > history.)<br><br>
> ><br><br>
> > Thanks,<br><br>
> ><br><br>
> > Morgan<br><br>
> ><br><br>
> > *****************<br><br>
> > Morgan Pitelka<br><br>
> > Asian Studies Department<br><br>
> > 408 Johnson Hall<br><br>
> > Occidental College<br><br>
> > 1600 Campus Road<br><br>
> > Los Angeles, CA 90041<br><br>
> > 1-323-259-1421<br><br>
> ><br>
> <a href=3D"mailto:mpitelka@oxy.edu"=<br>
>
eudora=3D"autourl"><a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a></a><br><br>
> > *****************<br><br>
> ><br><br>
> > Amsden, Alice. Asia's Next Giant: South Korea and
Late<br>
> Industrialization.<br><br>
> > Oxford, 1989.<br><br>
> ><br><br>
> > Borthwick, Mark. The Pacific Century: The Emergence of
Modern<br>
> Pacific<br><br>
> Asia.<br><br>
> > Westview, 1992.<br><br>
> ><br><br>
> > Brook, Timothy and H.V. Luong. Culture and Economy: The
Shaping<br>
> of<br><br>
> > Capitalism in Eastern Asia. Michigan, 1997.<br><br>
> ><br><br>
> > Chung Kae H. and H.C. Lee. Korean Managerial Dynamics.
Praeger,<br>
> 1989.<br><br>
> ><br><br>
> > Cummings, Bruce. Korea's Place in the Sun: A Modern
History. Norton,<br>
> 1997.<br><br>
> ><br><br>
> > Das, Dilip K. Korean Economic Dynamism. St. Martin's
Press,<br>
> 1992.<br><br>
> ><br><br>
> > Kim, Eun M. Big Business, Strong State: Collusion and
Conflict in<br>
> South<br><br>
> > Korean Development, 1960-1990. State University of New
York,<br>
> 1997<br><br>
> ><br><br>
> > Steers, Richard M. Made in Korea: Chung Ju Yung and the
Rise of<br>
> Hyundai.<br><br>
> > Routledge, 1999.<br><br>
> ><br><br>
> > Tai, Hung-chao. Confucianism and Economic Development:
An<br>
> Oriental<br><br>
> > Alternative? Washington Institute Press,
1989.<br><br>
> ><br><br>
> > Ungson, Gerardo R., R.M. Steers, and S.H. Park. Korean
Enterprise:<br>
> The<br><br>
> Quest<br><br>
> > for Globalization. Harvard Business School,
1997.<br><br>
> ><br><br>
> ><br><br>
> ></blockquote><br>
> <x-sigsep><p></x-sigsep><br>
> Vladimir Tikhonov,<br><br>
> Department of East European and Oriental Studies,<br><br>
> Faculty of Arts,<br><br>
> University of Oslo,<br><br>
> P.b. 1030, Blindern, 0315, Oslo, Norway.<br><br>
> Fax: 47-22854140; Tel: 47-22857118<br><br>
> Personal web page:<br>
> <a
href=3D"http://www.geocities.com/volodyatikhonov/volodyatikhonov.html"=<br>
><br>
eudora=3D"autourl"><a href="http://www.geocities.com/volodyatikhonov/volodyatikhonov" eudora="autourl">http://www.geocities.com/volodyatikhonov/volodyatikhonov</a>=<br>
> .html</a><br><br>
> Electronic classrooms: East Asian/Korean Society and
Politics:<br><br>
><br>
&nbs<br>
=<br>
>
p; <br>
> <a
href=3D"http://www.geocities.com/uioeastasia2002/main.html"=<br>
>
eudora=3D"autourl"><a href="http://www.geocities.com/uioeastasia2002/main" eudora="autourl">http://www.geocities.com/uioeastasia2002/main</a>.</a><a=<br>
>
href=3D"<a href="http://www.geocities.com/uioeastasia2002/main.html" eudora="autourl">http://www.geocities.com/uioeastasia2002/main.html</a>"=<br>
> eudora=3D"autourl">html<br><br>
><br>
</a> <br>
=<br>
>
<br>
> East Asian/Korean Religion and Philosophy:<br><br>
><br>
&nbs<br>
=<br>
>
p; <br>
> <a
href=3D"http://www.geocities.com/uioeastasia2003/classroom.html"=<br>
>
eudora=3D"autourl"><a href="http:///" eudora="autourl">http://</a></a><a href="http://www.geocities.com/" eudora="autourl">www.geocities.com</a><a=<br>
>
href=3D"<a href="http://www.geocities.com/uioeastasia2003/classroom.html" eudora="autourl">http://www.geocities.com/uioeastasia2003/classroom.html</a>"=<br>
>
eudora=3D"autourl">/uioeastasia2003/classroom.html</a><br><br>
> <hr><br>
> </html><br>
><br>
> --=====================_1111077==_.ALT--<br>
><br>
><br>
><br>
> --__--__--<br>
><br>
> Message: 2<br>
> From: "Bretzke, James" <JBRETZKE@JSTB.EDU><br>
> To: "'Koreanstudies@koreaweb.ws'"
<Koreanstudies@koreaweb.ws><br>
> Subject: RE: [KS] Confucianism and economic development (A
bibliographic s<br>
> uggestion)<br>
> Date: Sun, 9 Feb 2003 20:15:07 -0800<br>
> Reply-To: Koreanstudies@koreaweb.ws<br>
><br>
> This message is in MIME format. Since your mail reader does not
understand<br>
> this format, some or all of this message may not be legible.<br>
><br>
> ------_=_NextPart_001_01C2D0BA.FEA536D0<br>
> Content-Type: text/plain;<br>
> charset="iso-8859-1"<br>
><br>
> I might suggest some of the references in my annotated
research<br>
> bibliography: Bibliography on East Asian Religion and
Philosophy (Mellen,<br>
> 2002). I have a section there Business and Economic Ethics in
Asia (pp.<br>
> 223- 230), plus the index is fairly extensive for other
topics. There are<br>
a<br>
> considerable number of sections and entries that deal with aspects
of<br>
> Confucianism as well.<br>
><br>
> James T. Bretzke<br>
><br>
> -----Original Message-----<br>
> From: Vladimir Tikhonov
[<a href="mailto:vladimir.tikhonov@east.uio.no" eudora="autourl">mailto:vladimir.tikhonov@east.uio.no</a>]<br>
> Sent: Sunday, February 09, 2003 8:26 AM<br>
> To: Koreanstudies@koreaweb.ws<br>
> Subject: Re: [KS] Confucianism and economic development<br>
><br>
><br>
> I am also not sure how relevant my advice will be to your
advisee's<br>
inquiry,<br>
> but I would suggest that reading some of the works by South
Korean<br>
> proponents of the "Asian Values" theory might be of
certain help. This<br>
group<br>
> of extremely conservative scholars - most of them,surprisingly,
with<br>
> American educational credentials - suggests that what is
usually<br>
identified<br>
> as "social evil" in South Korea (regionalism, culture of
informal<br>
networking<br>
> known as "yOnjul", etc.) is, indeed, a valuable part of
"Confucian<br>
culture",<br>
> which gave Korea some advantage over its competitors. Web page of
one of<br>
> them, Lew Seok-Choon from Yonsei Un-ty ( http<br>
>
<<a href="http://suny.yonsei.ac.kr/~sclew/" eudora="autourl">http://suny.yonsei.ac.kr/~sclew/</a>>
://suny.yonsei.ac.kr /%7Esclew/<br>
>
<<a href="http://suny.yonsei.ac.kr/~sclew/" eudora="autourl">http://suny.yonsei.ac.kr/~sclew/</a>>
), seems to contain some English as<br>
well.<br>
> Other prominent one is Ham Chaebong (<br>
<<a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/~cbhahm</a>><br>
>
<a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/%7Ecbhahm</a>).
Frankly, I would not cite their<br>
> works without certain reservations because political bias is all
too<br>
> obvious, but as a particular kind of pseudo-Confucian
socio-political<br>
> ideology that may be of some interest as an object for study.<br>
><br>
> V.Tikhonov<br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
><br>
> At 13:56 07.02.2003 -0700, you wrote:<br>
><br>
><br>
> I am not sure how much relevance it would have, but here is
something that<br>
> your advisee might find interesting.<br>
><br>
> Hoyt Tillman, Business as a Vocation: The Autobiography of Mr. Wu
Ho-su.<br>
> Havard University Press, 2002. This is Prof. Tillman's
translation (with<br>
an<br>
> introduction and epilogue) of Huang Chin-shing's Ban shiji de
fendou: Wu<br>
> Huoshi xiansheng koushu zhuanji (Taibei: Yunchen wenhua gongsi,
1990).<br>
Mr.<br>
> Wu Ho-su is a Taiwanese businessman. Here is a short
introduction from<br>
the<br>
> web site of Harvard University Press:<br>
><br>
> -------------------------------<br>
> Wu Ho-Su (1919-1986) pioneered business ventures ranging from cloth
and<br>
> synthetic fiber industries to department stores and life insurance.
This<br>
son<br>
> of a crippled former coolie began as a laborer for a Japanese<br>
> cloth-importing company in the 1930s, but eventually became a
manager and<br>
> then an independent entrepreneur. Overcoming business obstacles in
Chiang<br>
> Kai-shek's Nationalist-ruled Taiwan after 1945, Mr. Wu painstakingly
built<br>
> Shinkong into Taiwan's sixth-largest business enterprise by the
1980s.<br>
This<br>
> account of Wu Ho-Su's life, developed by Mr. Wu working directly
with Dr.<br>
> Huang Chin-shing of the Academia Sinica, one of Taiwan's most<br>
distinguished<br>
> historians, is instructive for the lessons it offers about both
business<br>
> practices in East Asia and their interplay with Confucian values.
The book<br>
> recounts with graphic examples the changing role of family and
other<br>
> networks in Taiwan's economic "miracle" and in the region
more generally.<br>
> The blend that Mr. Wu evidenced of business acumen and concern
for<br>
> Confucianism, in turn, raises broader questions of the type that
scholars<br>
> and businesspeople have strenuously debated since the time of Max
Weber<br>
> about the compatibility of Confucian norms and modern business
practices.<br>
><br>
> -----------------------------------------<br>
><br>
> Best,<br>
><br>
> Young Kyun Oh<br>
> Instructor of Korean<br>
> Arizona State University<br>
> Dept. of Languages and Literatures<br>
> (480)727-7447<br>
>
<a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a><br>
>
<<a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a>><br>
>
<a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com</a>
<<a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com/</a>><br>
> ----- Original Message -----<br>
> From: "Morgan Pitelka" <mpitelka@oxy.edu><br>
> To: <Koreanstudies@koreaweb.ws><br>
> Sent: Tuesday, February 04, 2003 2:17 PM<br>
> Subject: [KS] Confucianism and economic development<br>
><br>
><br>
> ><br>
> > Dear Colleagues,<br>
> ><br>
> > One of my advisees is conducting research on the connection between<br>
> > Confucianism and economic development in postwar South Korea. He is<br>
> > interested in both practice and discourse. In other words, he is not<br>
> > assuming that the connection always exists and is important, but rather<br>
> > expects that in many examples the rhetoric of Confucianism became a<br>
> > corporate and state tool in the attempt to construct certain kinds of<br>
> > identities and encourage certain kinds of behavior.<br>
> ><br>
> > The problem he is encountering is a plethora of vague references to the<br>
> > Confucian-development connection (particularly in discussions of the<br>
> > chaebol) combined with a lack of specific evidence.<br>
> ><br>
> > Can anyone suggest materials that might be useful in the study of this<br>
> > issue? Interviews, case studies, diaries, corporate PR, etc.? I've<br>
pasted<br>
> > the basic reading list he is working with at this point to the bottom of<br>
> > this message. (I am a specialist in East Asian premodern ceramics and<br>
> > cultural history, and thus out of my depth when it comes to modern<br>
> economic<br>
> > history.)<br>
> ><br>
> > Thanks,<br>
> ><br>
> > Morgan<br>
> ><br>
> > *****************<br>
> > Morgan Pitelka<br>
> > Asian Studies Department<br>
> > 408 Johnson Hall<br>
> > Occidental College<br>
> > 1600 Campus Road<br>
> > Los Angeles, CA 90041<br>
> > 1-323-259-1421<br>
> > <a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a> <<a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a>><br>
> > *****************<br>
> ><br>
> > Amsden, Alice. Asia's Next Giant: South Korea and Late<br>
Industrialization.<br>
> > Oxford, 1989.<br>
> ><br>
> > Borthwick, Mark. The Pacific Century: The Emergence of Modern Pacific<br>
> Asia.<br>
> > Westview, 1992.<br>
> ><br>
> > Brook, Timothy and H.V. Luong. Culture and Economy: The Shaping of<br>
> > Capitalism in Eastern Asia. Michigan, 1997.<br>
> ><br>
> > Chung Kae H. and H.C. Lee. Korean Managerial Dynamics. Praeger, 1989.<br>
> ><br>
> > Cummings, Bruce. Korea's Place in the Sun: A Modern History. Norton,<br>
1997.<br>
> ><br>
> > Das, Dilip K. Korean Economic Dynamism. St. Martin's Press, 1992.<br>
> ><br>
> > Kim, Eun M. Big Business, Strong State: Collusion and Conflict in South<br>
> > Korean Development, 1960-1990. State University of New York, 1997<br>
> ><br>
> > Steers, Richard M. Made in Korea: Chung Ju Yung and the Rise of Hyundai.<br>
> > Routledge, 1999.<br>
> ><br>
> > Tai, Hung-chao. Confucianism and Economic Development: An Oriental<br>
> > Alternative? Washington Institute Press, 1989.<br>
> ><br>
> > Ungson, Gerardo R., R.M. Steers, and S.H. Park. Korean Enterprise: The<br>
> Quest<br>
> > for Globalization. Harvard Business School, 1997.<br>
> ><br>
> ><br>
> ><br>
><br>
> Vladimir Tikhonov,<br>
> Department of East European and Oriental Studies,<br>
> Faculty of Arts,<br>
> University of Oslo,<br>
> P.b. 1030, Blindern, 0315, Oslo, Norway.<br>
> Fax: 47-22854140; Tel: 47-22857118<br>
> Personal web page:<br>
> <a href="http://www.geocities.com/volodyatikhonov/volodyatikhonov.html" eudora="autourl">http://www.geocities.com/volodyatikhonov/volodyatikhonov.html</a><br>
> <<a href="http://www.geocities.com/volodyatikhonov/volodyatikhonov.html" eudora="autourl">http://www.geocities.com/volodyatikhonov/volodyatikhonov.html</a>><br>
> Electronic classrooms: East Asian/Korean Society and Politics:<br>
> <a href="http://www.geocities.com/uioeastasia2002/main" eudora="autourl">http://www.geocities.com/uioeastasia2002/main</a>.<br>
> <<a href="http://www.geocities.com/uioeastasia2002/main.html" eudora="autourl">http://www.geocities.com/uioeastasia2002/main.html</a>> html<br>
> <<a href="http://www.geocities.com/uioeastasia2002/main.html" eudora="autourl">http://www.geocities.com/uioeastasia2002/main.html</a>><br>
> East Asian/Korean Religion and Philosophy:<br>
> <a href="http:///" eudora="autourl">http://</a><br>
> <<a href="http://www.geocities.com/uioeastasia2003/classroom.html" eudora="autourl">http://www.geocities.com/uioeastasia2003/classroom.html</a>><br>
<a href="http://www.geocities.com/" eudora="autourl">www.geocities.com</a><br>
> /uioeastasia2003/classroom.html<br>
> <<a href="http://www.geocities.com/uioeastasia2003/classroom.html" eudora="autourl">http://www.geocities.com/uioeastasia2003/classroom.html</a>><br>
><br>
><br>
> _____<br>
><br>
><br>
><br>
> ------_=_NextPart_001_01C2D0BA.FEA536D0<br>
> Content-Type: text/html;<br>
> charset="iso-8859-1"<br>
><br>
> <!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN"><br>
> <HTML><HEAD><br>
> <META HTTP-EQUIV="Content-Type" CONTENT="text/html; charset=iso-8859-1"><br>
><br>
><br>
> <META content="MSHTML 6.00.2723.2500" name=GENERATOR></HEAD><br>
> <BODY><br>
> <DIV><SPAN class=221462804-10022003><FONT face=Arial color=#0000ff<br>
size=2>I<br>
> might suggest some of the references in my annotated research<br>
> bibliography: <EM>Bibliography on East Asian Religion and<br>
Philosophy</EM><br>
> (Mellen, 2002). I have a section there Business and Economic Ethics<br>
in<br>
> Asia (pp. 223- 230), plus the index is fairly extensive for other<br>
topics. <br>
> There are a considerable number of sections and entries that deal with<br>
aspects<br>
> of Confucianism as well.</FONT></SPAN></DIV><br>
> <DIV><SPAN class=221462804-10022003><FONT face=Arial color=#0000ff<br>
> size=2></FONT></SPAN> </DIV><br>
> <DIV><SPAN class=221462804-10022003><FONT face=Arial color=#0000ff<br>
size=2>James<br>
> T. Bretzke</FONT></SPAN></DIV><br>
> <BLOCKQUOTE><br>
> <DIV class=OutlookMessageHeader dir=ltr align=left><FONT face=Tahoma<br>
> size=2>-----Original Message-----<BR><B>From:</B> Vladimir Tikhonov<br>
> [<a href="mailto:vladimir.tikhonov@east.uio.no" eudora="autourl">mailto:vladimir.tikhonov@east.uio.no</a>]<BR><B>Sent:</B> Sunday, February<br>
09,<br>
> 2003 8:26 AM<BR><B>To:</B> Koreanstudies@koreaweb.ws<BR><B>Subject:</B><br>
Re:<br>
> [KS] Confucianism and economic development<BR><BR></FONT></DIV>I am also<br>
not<br>
> sure how relevant my advice will be to your advisee's inquiry, but I<br>
would<br>
> suggest that reading some of the works by South Korean proponents of the<br>
> "Asian Values" theory might be of certain help. This group of extremely<br>
> conservative scholars - most of them,surprisingly, with American<br>
educational<br>
> credentials - suggests that what is usually identified as "social evil"<br>
in<br>
> South Korea (regionalism, culture of informal networking known as<br>
"yOnjul",<br>
> etc.) is, indeed, a valuable part of "Confucian culture", which gave<br>
Korea<br>
> some advantage over its competitors. Web page of one of them, Lew<br>
Seok-Choon<br>
> from Yonsei Un-ty (<A href="http://suny.yonsei.ac.kr/~sclew/"<br>
> eudora="autourl">http</A>://suny.yonsei.ac.kr<A<br>
> href="<a href="http://suny.yonsei.ac.kr/~sclew/" eudora="autourl">http://suny.yonsei.ac.kr/~sclew/</a>" eudora="autourl">/%7Esclew/<br>
</A>),<br>
> seems to contain some English as well. Other prominent one is Ham<br>
Chaebong (<A<br>
> href="<a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/~cbhahm</a>" eudora="autourl"><FONT<br>
> color=#008000><U><a href="http://polisci.yonsei.ac.kr/~cbhahm" eudora="autourl">http://polisci.yonsei.ac.kr/%7Ecbhahm</a></A></FONT>)</U>.<br>
> Frankly, I would not cite their works without certain reservations<br>
because<br>
> political bias is all too obvious, but as a particular kind of<br>
> pseudo-Confucian socio-political ideology that may be of some interest<br>
as an<br>
> object for study.<BR><BR>V.Tikhonov <BR><BR> <br>
> <BR><BR><BR><BR><BR><BR><BR><BR>At 13:56 07.02.2003 -0700, you<br>
wrote:<BR><br>
> <BLOCKQUOTE class=cite cite="" type="cite">I am not sure how much<br>
relevance<br>
> it would have, but here is something that<BR>your advisee might find<br>
> interesting.<BR><BR>Hoyt Tillman, Business as a Vocation: The<br>
Autobiography<br>
> of Mr. Wu Ho-su.<BR>Havard University Press, 2002. This is Prof.<br>
> Tillman's translation (with an<BR>introduction and epilogue) of Huang<br>
> Chin-shing's Ban shiji de fendou: Wu<BR>Huoshi xiansheng koushu<br>
zhuanji<br>
> (Taibei: Yunchen wenhua gongsi, 1990). Mr.<BR>Wu Ho-su is a<br>
Taiwanese<br>
> businessman. Here is a short introduction from the<BR>web site<br>
of<br>
> Harvard University Press:<BR><BR>-------------------------------<BR>Wu<br>
Ho-Su<br>
> (1919-1986) pioneered business ventures ranging from cloth<br>
and<BR>synthetic<br>
> fiber industries to department stores and life insurance. This<br>
son<BR>of a<br>
> crippled former coolie began as a laborer for a<br>
Japanese<BR>cloth-importing<br>
> company in the 1930s, but eventually became a manager and<BR>then an<br>
> independent entrepreneur. Overcoming business obstacles in<br>
> Chiang<BR>Kai-shek's Nationalist-ruled Taiwan after 1945, Mr. Wu<br>
> painstakingly built<BR>Shinkong into Taiwan's sixth-largest business<br>
> enterprise by the 1980s. This<BR>account of Wu Ho-Su's life, developed<br>
by<br>
> Mr. Wu working directly with Dr.<BR>Huang Chin-shing of the Academia<br>
Sinica,<br>
> one of Taiwan's most distinguished<BR>historians, is instructive for<br>
the<br>
> lessons it offers about both business<BR>practices in East Asia and<br>
their<br>
> interplay with Confucian values. The book<BR>recounts with graphic<br>
examples<br>
> the changing role of family and other<BR>networks in Taiwan's economic<br>
> "miracle" and in the region more generally.<BR>The blend that Mr. Wu<br>
> evidenced of business acumen and concern for<BR>Confucianism, in turn,<br>
> raises broader questions of the type that scholars<BR>and<br>
businesspeople<br>
> have strenuously debated since the time of Max Weber<BR>about the<br>
> compatibility of Confucian norms and modern business<br>
><br>
practices.<BR><BR>-----------------------------------------<BR><BR>Best,<BR><br>
<BR>Young<br>
> Kyun Oh<BR>Instructor of Korean<BR>Arizona State University<BR>Dept.<br>
of<br>
> Languages and Literatures<BR>(480)727-7447<BR><A<br>
> href="<a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a>"<br>
> eudora="autourl"><a href="http://www.asu.edu/clas/dll/kor/korean.html" eudora="autourl">http://www.asu.edu/clas/dll/kor/korean.html</a></A><BR><A<br>
> href="<a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com/</a>"<br>
> eudora="autourl"><a href="http://www.learnkorean.com/" eudora="autourl">http://www.learnkorean.com</a></A><BR>----- Original<br>
Message<br>
> -----<BR>From: "Morgan Pitelka" <mpitelka@oxy.edu><BR>To:<br>
> <Koreanstudies@koreaweb.ws><BR>Sent: Tuesday, February 04, 2003<br>
2:17<br>
> PM<BR>Subject: [KS] Confucianism and economic<br>
> development<BR><BR><BR>><BR>> Dear Colleagues,<BR>><BR>><br>
One of<br>
> my advisees is conducting research on the connection between<BR>><br>
> Confucianism and economic development in postwar South Korea. He<br>
is<BR>><br>
> interested in both practice and discourse. In other words, he is<br>
not<BR>><br>
> assuming that the connection always exists and is important, but<br>
> rather<BR>> expects that in many examples the rhetoric of<br>
Confucianism<br>
> became a<BR>> corporate and state tool in the attempt to construct<br>
> certain kinds of<BR>> identities and encourage certain kinds of<br>
> behavior.<BR>><BR>> The problem he is encountering is a plethora<br>
of<br>
> vague references to the<BR>> Confucian-development connection<br>
> (particularly in discussions of the<BR>> chaebol) combined with a<br>
lack of<br>
> specific evidence.<BR>><BR>> Can anyone suggest materials that<br>
might<br>
> be useful in the study of this<BR>> issue? Interviews, case<br>
studies,<br>
> diaries, corporate PR, etc.? I've pasted<BR>> the basic reading<br>
list he<br>
> is working with at this point to the bottom of<BR>> this message.<br>
(I am a<br>
> specialist in East Asian premodern ceramics and<BR>> cultural<br>
history,<br>
> and thus out of my depth when it comes to modern<BR>economic<BR>><br>
> history.)<BR>><BR>> Thanks,<BR>><BR>><br>
Morgan<BR>><BR>><br>
> *****************<BR>> Morgan Pitelka<BR>> Asian Studies<br>
> Department<BR>> 408 Johnson Hall<BR>> Occidental College<BR>><br>
1600<br>
> Campus Road<BR>> Los Angeles, CA 90041<BR>><br>
1-323-259-1421<BR>> <A<br>
> href="<a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a>"<br>
> eudora="autourl"><a href="mailto:mpitelka@oxy.edu" eudora="autourl">mailto:mpitelka@oxy.edu</a></A><BR>><br>
> *****************<BR>><BR>> Amsden, Alice. Asia's Next Giant:<br>
South<br>
> Korea and Late Industrialization.<BR>> Oxford,<br>
1989.<BR>><BR>><br>
> Borthwick, Mark. The Pacific Century: The Emergence of Modern<br>
> Pacific<BR>Asia.<BR>> Westview, 1992.<BR>><BR>> Brook,<br>
Timothy and<br>
> H.V. Luong. Culture and Economy: The Shaping of<BR>> Capitalism in<br>
> Eastern Asia. Michigan, 1997.<BR>><BR>> Chung Kae H. and H.C.<br>
Lee.<br>
> Korean Managerial Dynamics. Praeger, 1989.<BR>><BR>> Cummings,<br>
Bruce.<br>
> Korea's Place in the Sun: A Modern History. Norton,<br>
1997.<BR>><BR>><br>
> Das, Dilip K. Korean Economic Dynamism. St. Martin's Press,<br>
> 1992.<BR>><BR>> Kim, Eun M. Big Business, Strong State:<br>
Collusion and<br>
> Conflict in South<BR>> Korean Development, 1960-1990. State<br>
University of<br>
> New York, 1997<BR>><BR>> Steers, Richard M. Made in Korea: Chung<br>
Ju<br>
> Yung and the Rise of Hyundai.<BR>> Routledge, 1999.<BR>><BR>><br>
Tai,<br>
> Hung-chao. Confucianism and Economic Development: An Oriental<BR>><br>
> Alternative? Washington Institute Press, 1989.<BR>><BR>> Ungson,<br>
> Gerardo R., R.M. Steers, and S.H. Park. Korean Enterprise:<br>
> The<BR>Quest<BR>> for Globalization. Harvard Business School,<br>
> 1997.<BR>><BR>><BR>></BLOCKQUOTE><X-SIGSEP><br>
> <P></X-SIGSEP>Vladimir Tikhonov,<BR>Department of East European and<br>
Oriental<br>
> Studies,<BR>Faculty of Arts,<BR>University of Oslo,<BR>P.b. 1030,<br>
Blindern,<br>
> 0315, Oslo, Norway.<BR>Fax: 47-22854140; Tel: 47-22857118<BR>Personal<br>
web<br>
> page: <A<br>
href="http://www.geocities.com/volodyatikhonov/volodyatikhonov.html"<br>
><br>
eudora="autourl"><a href="http://www.geocities.com/volodyatikhonov/volodyatikhonov.ht" eudora="autourl">http://www.geocities.com/volodyatikhonov/volodyatikhonov.ht</a><br>
ml</A><BR>Electronic<br>
> classrooms: East Asian/Korean Society and<br>
><br>
Politics:<BR> &nb<br>
sp; <br>
> <A href="http://www.geocities.com/uioeastasia2002/main.html"<br>
> eudora="autourl"><a href="http://www.geocities.com/uioeastasia2002/main" eudora="autourl">http://www.geocities.com/uioeastasia2002/main</a>.</A><A<br>
> href="<a href="http://www.geocities.com/uioeastasia2002/main.html" eudora="autourl">http://www.geocities.com/uioeastasia2002/main.html</a>"<br>
><br>
eudora="autourl">html<BR></A>  <br>
; &nb<br>
sp; <br>
> East Asian/Korean Religion and<br>
><br>
Philosophy:<BR> &<br>
nbsp; <br>
> <A href="http://www.geocities.com/uioeastasia2003/classroom.html"<br>
> eudora="autourl"><a href="http:///" eudora="autourl">http://</a></A><a href="http://www.geocities.com/" eudora="autourl">www.geocities.com</a><A<br>
> href="<a href="http://www.geocities.com/uioeastasia2003/classroom.html" eudora="autourl">http://www.geocities.com/uioeastasia2003/classroom.html</a>"<br>
> eudora="autourl">/uioeastasia2003/classroom.html</A><BR><br>
> <HR><br>
> </BLOCKQUOTE></BODY></HTML><br>
><br>
> ------_=_NextPart_001_01C2D0BA.FEA536D0--<br>
><br>
><br>
><br>
><br>
> End of Koreanstudies Digest<br>
><br>
><br>
><br>
><br>
><br>
><br>
></blockquote>
<x-sigsep><p></x-sigsep>
Vladimir Tikhonov,<br>
Department of East European and Oriental Studies,<br>
Faculty of Arts,<br>
University of Oslo,<br>
P.b. 1030, Blindern, 0315, Oslo, Norway.<br>
Fax: 47-22854140; Tel: 47-22857118<br>
Personal web page: http://www.geocities.com/volodyatikhonov/volodyatikhonov.html<br>
Electronic classrooms: East Asian/Korean Society and Politics:<br>
http://www.geocities.com/uioeastasia2002/main.html<br>
East Asian/Korean Religion and Philosophy:<br>
http://www.geocities.com/uioeastasia2003/classroom.html<br>
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