<div>Dear Members,<br><br>In a 2002 book on Korean Literature and the early
Catholic movement (<span style="font-style: italic;">Hanguk Munhak gwa
Cheonjugyo</span>), Kim Inseop states that the following terms were exclusively
Catholic:<br><br><meta http-equiv="Content-Type" content="text/html;
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<![endif]--><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">Cheonju (C. </span><span style="font-size: 12pt; font-family: 바탕;">Tianju 天主</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">), <i style=""><br>yeonghon</i> for soul (C.
<i style="">linghun</i> </span><span style="font-size: 12pt; font-family: 바탕;">靈魂</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">)<br><i style="">bulmyeol</i> for immortality (C. <i style="">bumie</i> </span><span style="font-size: 12pt; font-family: 바탕;">不滅</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">)<br> <i style="">ji-ok</i> for hell
(C. <i style="">di’yu</i> </span><span style="font-size: 12pt; font-family: 바탕;">地獄</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">)<br><i style="">cheondang</i> for heaven (C. <i style="">tiantang</i> </span><span style="font-size: 12pt; font-family: 바탕;">天堂</span><span style="font-size: 12pt; font-family: "Times New Roman";" lang="EN-US">)</span><br><br>Does anyone know if there's a difference of opinion on this, especially in regards to the last two terms?<br><br>Thank you,<br><br>Deberniere Torrey<br><br><br><br><br></div>