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<p class="MsoNormal"><span style="font-size:12pt;line-height:107%;font-family:"Times New Roman",serif">This might help you, though it’s not
directly your subject: Kim, Nayeon. 2012. “Indoctrinating Female Virture: the
Social use of Chosŏn Woodblock Prints” (paper presented at Eighth Worldwide
Consortium of Korean Studies Centers Workshop, July 4-7, 2012, Seoul, South
Korea). Or at least the bibliography at the end can help.</span></p><p class="MsoNormal"><span style="font-size:12pt;line-height:107%;font-family:"Times New Roman",serif"><br></span></p>
<p class="MsoNormal"><span style="font-size:12pt;line-height:107%;font-family:"Times New Roman",serif">Samgang Haengsildo (</span><span style="font-size:12pt;line-height:107%;font-family:"Malgun Gothic",sans-serif" lang="KO">三綱行實圖</span><span style="font-size:12pt;line-height:107%;font-family:"Times New Roman",serif">, Illustrated Exemplars of the Three Bonds) was commissioned in
1428 by King Sejong (1418-1450) for the purpose of ‘people education’ and
woodblock-printed in 1434 (Kim, Nayeon 2012: 225, 228, 232). The Three Bonds
describe the three social structures, the three ethical obligations of loyalty
and servitude. The subject must serve the king, the son or daughter must serve
the parent, and the wife must serve the husband. Thus formulated moral and
social obligations show that women were traditionally included among the
subjects of virtue in East-Asia. But this is theory, and practice might be
different. Interesting question in this respect is whether children were considered
less responsible for crimes than their parents, as according to Three Bonds
sons and daughters are subjected to parents just as wives are subjected to
husbands. </span></p>
<br></div><div class="gmail_extra">Victoria Ten<br></div><div class="gmail_extra">Leiden University<br></div><div class="gmail_extra"><br><div class="gmail_quote">On Thu, Feb 5, 2015 at 9:52 AM, Jim Hoare <span dir="ltr"><<a href="mailto:jim@jhoare10.fsnet.co.uk" target="_blank">jim@jhoare10.fsnet.co.uk</a>></span> wrote:<br><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex">
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<p class="MsoNormal"><b><font face="Tahoma"><span style="font-size:10pt;font-family:Tahoma;font-weight:bold">From:</span></font></b><font face="Tahoma"><span style="font-size:10pt;font-family:Tahoma"> Koreanstudies
[mailto:<a href="mailto:koreanstudies-bounces@koreanstudies.com" target="_blank">koreanstudies-bounces@koreanstudies.com</a>] <b><span style="font-weight:bold">On Behalf Of </span></b>DeberniereTorrey<br>
<b><span style="font-weight:bold">Sent:</span></b> 04 February 2015 23:35<br>
<b><span style="font-weight:bold">To:</span></b>
<a href="mailto:koreanstudies@koreanstudies.com" target="_blank">koreanstudies@koreanstudies.com</a><br>
<b><span style="font-weight:bold">Subject:</span></b> [KS] punishment of women
in Choson</span></font></p>
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<p class="MsoNormal" style="background:none repeat scroll 0% 0% white"><font size="1" face="Helvetica" color="black"><span style="font-size:8pt;font-family:Helvetica;color:black">Dear
Members:</span></font></p>
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<p class="MsoNormal" style="background:none repeat scroll 0% 0% white"><font size="1" face="Helvetica" color="black"><span style="font-size:8pt;font-family:Helvetica;color:black">I'm
trying to track down an authoritative reference for a claim that I've come
across in several scholarly sources (both English and Korean), none of which
gives a citation for this information: <b><span style="font-weight:bold">that the Choson state was more lenient toward <span>women</span> as criminals, since they were
considered subject to and therefore less responsible than men</span></b>. The
statement fits my understanding of Choson values and legislation, but I have
yet to find a specific reference. Deuchler's <i><span style="font-style:italic">Confucian
Transformation</span></i> briefly mentions cases of leniency toward <i><span style="font-style:italic">yangban </span></i><span>women</span>, but goes no further. I've
read that the Ming code was somewhat lenient toward female criminals, placing
them in the custody of family members rather than in jail, and I understand the
Choson criminal code was based on the Ming code. I've also checked <i><span><span style="font-style:italic">Women</span> and Confucianism in Choson</span></i> by
Pettid and Kim, as well as the recent <i><span style="font-style:italic">Wrongful Deaths</span></i> by Sunjoo Kim, but haven't
found specific reference to the above topic in these sources. Any help would be
appreciated. </span></font></p>
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<p class="MsoNormal" style="background:none repeat scroll 0% 0% white"><font size="1" face="Helvetica" color="black"><span style="font-size:8pt;font-family:Helvetica;color:black">Thank
you,</span></font></p>
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<p class="MsoNormal" style="background:none repeat scroll 0% 0% white"><font size="1" face="Helvetica" color="black"><span style="font-size:8pt;font-family:Helvetica;color:black">Deberniere
Torrey</span></font></p>
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