<div dir="ltr"><div class="gmail_default"><div style="font-size:13px">Dear KS List members,</div><div style="font-size:13px"> </div><div style="font-size:13px">Academia <span class="gmail-il">Koreana</span>, the Korean studies research institute of Keimyung University, is pleased to announce the publication of Ac<em>ta <span class="gmail-il">Koreana</span></em>, Vol. 19, No. 2, the complete table of contents of which may be found at the end of this e-mail. All the articles in this issue and all previous issues of the journal are freely accessible on EBSCOhost, eArticle.net, Google Scholar and at the <i><span class="gmail-il">Acta</span> <span class="gmail-il">Koreana</span></i> homepage <a href="http://www.actakoreana.org/" target="_blank">http<wbr>://www.actakoreana.org</a></div><div style="font-size:13px"> <br><em><span class="gmail-il">Acta</span> <span class="gmail-il">Koreana</span></em> is an English language, refereed journal that is published semi-annually on June 15 and December 15. It is indexed in Thomson Reuters Arts and Humanities Citation Index (A&HCI), Elsevier's SCOPUS, Bibliography of Asian Studies (BAS) of the Association for Asian Studies, and the Korea Citation Index (KCI). </div><div style="font-size:13px"><br></div><div style="font-size:13px">Submissions of academic papers in the field of Korean arts and humanities and translations of Korean literature are accepted for peer review throughout the year, but papers to be considered for the next issue, Vol. 20, No. 1, should be submitted no later than March 1, 2017. <br></div><div style="font-size:13px"> </div><div style="font-size:13px">Best wishes,<br> <br>Michael Finch</div><div style="font-size:13px"><br></div><div style="font-size:13px"><br></div><div><b><font size="4"><i><br></i></font></b></div><div><b><font size="4"><i>ACTA KOREANA, </i>VOL. 19, NO. 2</font></b></div><b><br><br></b></div><div class="gmail_default"><b>ARTICLES</b><br><br>Lies, Rumours and Sino-Korean Relations:<br>The Pseudo-Fujianese Incident of 1687<br>By Adam Bohnet 1–29<br><br>A Japanese Egypt:<br>Korea as Depicted by Early Twentieth-Century British Newspapers<br>By Yoon Jong-pil 31–57</div><div class="gmail_default"><div><p class="MsoNormal" style="word-break:keep-all"> <br>A Dangerous Tradition:<br>Chohon Discourses and Population Management in Colonial Korea<br>By Hong Yang-Hee 59–86<br><br>The Clash of Cultures in Kim Namch’ŏn’s Scenes from the Enlightenment<br>By Charles La Shure 87–108<br><br>Modernity of Underdevelopment and Politics of the Sublime:<br>Reading Sin Sangok’s Film Sangnoksu<br>By Kim Youngchan 109–129<br><br>The Invention of Taekwondo Tradition, 1945–1972:<br>When Mythology Becomes ‘History’<br>By Udo Moenig and Kim Minho 131–164<br><br>A Commentary on a Buddhist Tale: “Sŏnyul Comes Back to Life”<br>(Sŏnyul hwansaeng 善律還生) in Memorabilia of the Three Kingdoms<br>(Samguk yusa 三國遺事)<br>By Na Hee La 165–192</p><p class="MsoNormal" style="word-break:keep-all"><br>The Challenge of Western Learning as Heterodoxy:<br>Re-reading the Sŏngho School’s Controversies and Conflicts over<br>Western Learning in Chosŏn<br>By Kim Seonhee <span style="font-size:12pt;color:black;font-family:garamond,serif;font-variant-caps:small-caps"> 193–216</span><br></p>
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Namdang’s Theory on the Nature of Humans and Non-Human<br>Living Beings and His Development of Zhu Xi’s Theories<br>By Xing Liju and Lin Xi 217–237<br><br><b><br></b></div><div><b>LITERATURE IN TRANSLATION<br></b><br>The Present-day Korean Confucian Primer:<br>Annotated Translation of the Four-Character Elementary Learning<br>(Saja sohak, 四字小學)<br>Translated by Uri Kaplan 239–253<br><br><b><br></b></div><div><b>BOOK REVIEWS</b><br><br>A Korean Confucian Way of Life and Thought:<br>The Chasŏngnok (Record of Self-Reflection) by Yi Hwang (T’oegye)<br>By Edward Y. Chung <br>Cho Hwisang 255–257</div><div><br>Traditional Korean Ceramics: A Look by a Scientist<br>By Carolyn Kyongshin Koh Choo<br>Michael C. E. Finch 257–262<br><br>Modern Korea and its Others:<br>Perceptions of the Neighbouring Countries and Korean Modernity<br>By Vladimir Tikhonov<br>Mark E. Caprio 262–265<br><br> </div></div></div>