[KS] Korean Commons?
Frank Hoffmann
hoffmann at koreaweb.ws
Thu Sep 6 07:31:16 EDT 2012
Fine, Lauren, but you did not say anything of how you link THAT (your
understanding of the CC licensing system) to historical Korea. As I
understand it, that was what this discussion was/is all about. Several
movements related to the Internet and copyrights in "the West" (resp.
the attempts to 'update' or redefine copyrights) make such historical
claims to the "commons" as detailed in writing in the medieval England
(pointed out by John Eperjesi). It was then the question if Korea also
had anything such as an "commons" agreement which someone today could
refer to (within the same political fight). Referring to the CC
licensing system does not relate to Korea in this sense.
It might be more fruitful to--again and again--reverse even this
question, this theme: apart from that fact that Korea was over the past
30 or 40 years a "fast developing country," are there possibly other
explanations why copyrights, trademarks, etc. are being violated to
such a high degree? (Korea and China are at the same time among the
leading hacker countries in the world, with many millions of outgoing
attacks on servers world-wide, every day.) I understand this is a
political incorrect and insensitive statement and related question to
ask. But only so *because* we are obliged to play by our own rule sets
and ethics, and these again are dictated by our late-modern capitalist
system, a social-political system with a long history. And that history
varies in every country, goes back to various local understandings in
pre-capitalist society, including the "commons" when it comes to e.g.
England. I think what many of the Internet activists such as the
'Pirates' and others are saying is that late-modern capitalism has
step-by-step altered older rule sets and our ethical understanding
according to the economic needs of venture capitalism. They see the
Internet as a second chance, as a kind of parallel market and parallel
social system to the existing political world-system. That might make
sense to some degree. As you know, there are now even alternative
Internet currencies such as Bitcoin being used which are succeeding to
circumvent the national (and EU) financial systems, while still
building a value relation to them (which allows exchanges just as
between regular currencies). These are all signs of a parallel market,
and there is a good chance that this succeeds over time. This ongoing
parallel market is now looking for parallel rule sets, e.g. a
replacement of the national and international copyright conventions (of
which we have several sets also: Berne Convention, etc.) and trademark
agreements. The CC licensing system you refer to is one such attempt;
there are others. And again, such contemporary political movements are
trying to legitimate their efforts by pointing to historical parallels,
pre-capitalist parallels--and the naming "commons" and the references
to British history is such a case. The question though, and that is how
I understood John Eperjesi, was if there is anything in Korean history
that parallels "commons" in England. To me this question in itself
seems a question asked from a Euramerican perspective, looking at an
(again) mostly U.S. initiated movement that is adapted in Asia as well.
I would rather want to know if the late-capitalist rule sets and ethics
(all with a long pre-capitalist development history) that we have in
Euramerica are identical to the rule set and ethics that govern market
and social life in Korea. If that is not the case, if a major part of
the fast economic development in Korea (and Japan earlier and now in
China) operates on different rules and ethics, e.g. as regards to
authorship, copyrights, etc., then the question asked by John Eperjesi
does not get us anywhere. To be sure, of course is Korea (now even
North Korea with its copyright laws) on the surface operating under the
same rule sets that Europe and America do, and it fastly adapts more
and more of those. Still, the historical roots of capitalism and the
political system cannot so easily be compared, and the question we
should ask should be starting with the situation in Korea as it is
today. I am not sure what a better question would be (in relation to
historical Korea), but this particular question being discussed here
seems not to make all too much sense.
Best,
Frank
--------------------------------------
Frank Hoffmann
http://koreaweb.ws
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