[KS] Varieties and taxonomy of evolving Korean (post-)nationalisms
Afostercarter at aol.com
Afostercarter at aol.com
Thu Sep 6 02:55:38 EDT 2007
Many thanks for these very helpful responses.
The article below is useful too; although it still
leaves me in some confusionism as to what exactly
is new, or post-, about the 'new' Korean nationalism(s).
cheers
Aidan
AIDAN FOSTER-CARTER
Honorary Senior Research Fellow in Sociology & Modern Korea, Leeds
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_________________________________________
_http://www.eastwestcenter.org/news-center/east-west-wire/shinsedae-conservati
ve-attitudes-of-a-new-generation-in-south-korea-and-the-impact-on-the-korean-p
residential-election/_
(http://www.eastwestcenter.org/news-center/east-west-wire/shinsedae-conservative-attitudes-of-a-new-generation-in-south-korea-and-the
-impact-on-the-korean-presidential-election/)
Shinsedae: Conservative Attitudes of a ‘New Generation’ in South Korea and
the Impact on the Korean Presidential Election
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policymakers and academics interested in the subject. This Insights was
written by Park Sun-Young, a journalist on the International Affairs Desk at
Hankook Ilbo in Seoul, South Korea. She delivered this presentation at an
East-West Center Seminar held in Honolulu in June 2007. It was translated from
Korean into English for this publication.
By Park Sun-Young, International Affairs Desk, Hankook Ilbo
HONOLULU (Sept. 5) -- Who are the new generation called Shinsedae? Since the
early 1990s the term Shinsedae, which means “new generation” in Korean, has
come to be used to refer to a specific group of people in Korean society.
Though there were other terms for this new or younger generation -- such as the
X-generation and the N-generation -- they all share a common denominator of
being the “post-386 generation,” which means they are free from ideological
or political bias.
The “386 generation,” named after 386 computers, was coined in the 1990s to
describe those in their late 30s and 40s who were “born in the 1960s and
attended university in the 1980s.” It is the 386 generation who spent most of
their youth fighting for democracy under authoritarian rule and who had a
shared generational experience and culture for the first time in Korean history.
They are now in decision-making positions in all fields, including political,
economic, social and cultural areas. The 386 generation will go down in
history as a very active and passionate group of people who toppled a military
dictatorship of more than three decades and built democracy in Korea.
The 1990s was an era of a widening generation gap. Farewell to ideology, a
new generation emerged – a generation that is heavily immersed in consumption.
This group of Koreans was born during a time of rapid economic growth, spent
their childhood in a prosperous environment and experienced the 1997 Asian
financial crisis. They are substantial beneficiaries of the nation’s
democracy, which was achieved by the blood, sweat and tears of the 386 generation. And
they are the first generation who went abroad for travel and study with the
liberalization of overseas travel and the advent of an era of information and
communications.
Unlike the 386 generation who fought for democratization and ideological
issues, what worries this new generation most is the high unemployment of
university graduates. While the 386 generation enjoyed a booming economy with
plenty of jobs available, the new generation is struggling with unemployment and
riding the tide of “fierce competition.”
When Korea was hit by the Asian financial crisis, they were in high school
or college. Raised in an affluent society with full access to the Internet,
this new generation witnessed their fathers being kicked out of jobs and their
families collapsing. After having to submit resumes without success, they
have faced the grim reality that getting a job is crucial but never easy. The
Asian financial crisis changed the mindset of this new generation in Korea to
put the economy before anything else.
A series of events, such as the Asian financial crisis, the 2002 World Cup
where the Korean national soccer team reached the Final Four and the
candlelight vigil after two middle school girls were killed by a U.S. Forces Korea
military armored vehicle, clearly demonstrated the identity of the younger
generation. These young people, who are open-minded, practical and confident, are
often indifferent to politics.
Conservative Shinsedae and post ideology
Traditionally, the younger generation represented by college students was
considered to be liberal and progressive. Yet the long belief that college
students are always progressive has collapsed. According to a joint survey by the
Hankook Ilbo and school newspapers at Seoul National University, Yonsei
University, Korea University and Ewha Women’s University conducted with 1,089
university students, more respondents answered they are conservative than
replied they are liberal, 23% to 21%. While a majority responded they are moderate,
on the question of whether to participate in a democratic movement if they
were in a situation where there was a democratic movement as in June 1987,
more than 60% of the respondents answered “no,” showing a significant setback
in participation of the younger generation in social issues.
Although it is said that being rebellious is a privilege of youth, the
younger they are, the more conservative they seem to be in Korea at the moment.
According to the survey conducted by the Korea Society Opinion Institute last
November, more respondents in their early 20s regarded themselves as
conservative than respondents in their late 20s.
The conservative attitude of the new generation is also apparent in their
changing preference for political parties. The Woori Party has lost the support
of voters in their 20s. Since 2004 support fell about 18% to a support rate
of just over 21% in 2006. In the meantime, the approval rating of the Grand
National Party (GNP) rose in 2006, with almost one-quarter of the younger
generation favoring the party.
In fact, the support gap between the two parties appears to be wider with
university students. In a poll conducted with 1,925 college students across the
country by Campus Plus, a monthly magazine for college students, more than
one-third of those polled favored the GNP by a big margin. The Woori Party
received less than 10 percent support and the Korea Democratic Labor Party less
than 5 percent.
Moreover, Lee Myung-bak, the former Seoul mayor, took the lead among all
presidential candidates by garnering support from more than half of the students
polled. Trailing behind were former GNP chairwoman Park Geun-hye (15.8%) and
Sohn Hak-kyu (14.5%), who has recently withdrawn from the GNP.
As unemployment among the young has emerged as a core problem in Korea, what
matters most to this generation is economic wellbeing. Now, their slogan is:
“It’s the economy, Stupid.” According to a survey conducted by the
Federation of Korea Trade Unions, seven out of ten university students surveyed
support capitalism. In a poll conducted by the University News Network, students
said they value economic growth more than narrowing down disparity in wealth,
which is quite a different opinion from that of the 386 generation.
Practical nationalism
Shinsedae, the new generation, would go to McDonald’s for hamburgers after
burning the U.S. flag at a candlelight vigil in a protest against America.
They do not think it is contradictory to accept the American culture on one
hand, while claiming to condemn a U.S. action. These young people, the first
beneficiaries of globalization in Korea, have strong confidence and pride in
their country, especially after the Korean national soccer team performance in
the 2002 World Cup and with overseas travel and study much more common.
Their version of nationalism -- which is based on the belief that Korea is
not inferior whatsoever to the United States or Japan -- is fundamentally
different from the nationalism of past generations with vestiges of Japanese
colonial rule of Korea.
Here we can see the emergence of “confident nationalism” for the first time
in Korea, strikingly different from the previous “resistant nationalism.”
Hence, it may not be an exaggeration to call this new generation full of
national pride, “the new people” or “the new race.”
Yet to these young people, nationalism never takes precedence over their
pursuit of pragmatic interest, meaning they become nationalistic only when it
serves their interest. If there is a conflict between nationalism and
pragmatism, the former never trumps the latter. Such a tendency is even more visible
when it comes to North Korean issues. According to a survey conducted by the
Chosun Daily in August 2005 with 813 young people, when asked the question
about which side to support if a war breaks out between Washington and
Pyongyang, close to two-thirds of respondents said they will support North Korea,
while less than one-third answered they will be on the U.S. side. The survey
suggests that young people today no longer view North Korea as an enemy or a
competitor.
However, when asked if they are willing to bear the cost and burden for
reunification, the responses turned negative. The students said it is desirable
for the two Koreas to be unified only without sacrifice from their side. A
survey of university students in January of this year showed barely a fifth of
the respondents think unification is an urgent matter that should be pursued at
the expense of national interest. Almost 80% of students either answered
unification should take place cautiously to avoid any kind of setback and
negative impact on the national economy or preferred remaining divided.
The new generation tends to be fiercely nationalistic particularly toward
events combined with sports or the Internet. As seen in the cases of China’s
distortion of Northeast Asia history, Japan’s claim of sovereignty over Dokdo
islet and whitewashing of history textbooks, and the tragic death of two
school girls by a U.S. army vehicle in 2002, Internet-savvy young people exploded
with rage and shared and spread their nationalistic messages by leveraging
the Internet. Global sporting events such as the World Cup and the Olympics
have also witnessed how patriotism of these confident young people turned to
nationalism.
Still they express nationalism only when it suits their pragmatic interests.
To them, economy and culture are major drivers to go nationalistic. A key
example is their shifting support from a traditional ally, the United States,
to a rapidly emerging China. When asked which nation will help the development
of Korea most a decade down the road, twice as many university students said
China will be more helpful than the United States, according to a survey by
the Korea Economic Daily. The survey also showed that almost twice the number
of respondents answered they have become increasingly favorable to China,
compared to the number expressing their growing preference towards the United
States.
A survey conducted by the Chosun Daily also showed that more than a third of
this new generation has a positive impression of Japan, often associating it
with its computer games and comic strips. With regard to the question of
where they want to immigrate or work, apart from Korea, Australia was ranked
first, followed by the U.S. and Japan, respectively.
Politics as a Product, New Generation as Consumers
The new generation does not show a consistent tendency of liberalism or
conservatism. Rather to those young people who increasingly go global and
digital, all issues are intertwined between individuals and society, production and
consumption, and politics and personal life, which lead to more complicated
patterns regarding their stance and beliefs.
The same goes for their political attitudes. Most of them are apathetic
toward politics, yet actively participate in political events. They don’t read
newspapers but are intensely interested in contacting and building relations
with politicians through their mini homepages and the Internet. To them,
politicians are just celebrities to take photos with when they bump into them on
the street. Truly, we are now living in an era where politics has become a kind
of product or entertainment.
Then, which presidential candidate will have the greatest value as a
product? According to a survey conducted by Campus Plus, two-thirds of respondents
selected the “strong drive” of candidates as an important factor in deciding
whom to vote for. Much less important were morality, previous achievements
and political affiliation, which ranked at the bottom, which again demonstrates
their ideology-free pragmatism.
Those aged between 26 and 35, also known as the “2635 Generation,”
represent 17% of the national population and 24% of the working population, which
indicates the strong influence they will have in the next presidential election.
Between older conservative people or those over 46 and the progressive 386
generation between ages 36 and 45, this 2635 generation will hold a deciding
vote. Even though they are more conservative, it doesn’t mean more votes to a
conservative party since they are indifferent to politics. During the 2002
presidential election, only about 57% of these young people turned out to vote
despite their strong craze over then presidential candidate, Roh Mu-hyun.
Stronger conservatism of this generation will be a benefit to the Grand
National Party. With the next presidential election only six months away, the GNP
is now cementing its solid basis for victory. Candidates enjoying high
popularity among the public are all members of the GNP, whereas the ruling party
has not even come up with candidates who are able to compete with them. Worse,
taking into consideration serious public disappointment over the current
administration and extreme fatigue against reform efforts and progressivism, it
may be difficult to expect any sudden changes as were seen in the 2002
presidential election.
That said, there is still room for unexpected changes in votes among the new
generation in the election slated for December 19. That may hinge on the
image of candidates.
As seen by surveys cited above, young people put personal image over
political ideology or political party affiliation when deciding whom to vote for.
Not only in politics but in commercial arenas, image now constitutes an
important value that drives the sales of products. That leads us to predict heated
cyber campaigns and promotions to win the hearts and minds of the younger
generation during the next election. Yet, building an image that meets the
pragmatic desire of the new generation will require more than fine-sounding
rhetoric, especially after the serious disillusionment of voters who followed image
and rhetoric in deciding their votes in the election of 2002.
Park Sun-Young is a staff reporter on the International Affairs Desk at
Hankook Ilbo in Seoul, South Korea. She has mainly covered Korean ministries and
government agencies during her reporting career at the newspaper, including
the National Human Rights Commission, the Ministry of Government
Administration, the Seoul Metropolitan Government and the Ministry of Gender and Family.
She has also written news articles on film and literature.
Currently Ms. Park covers international news, focusing mainly on foreign
affairs and national security. She writes articles on the politics of North
America, South America and Europe. She delivered this presentation on the “new
generation” in South Korea during the “Northeast Asia Journalists Dialogue:
Meeting Regional Challenges in the Media,” an East-West Center Seminar held in
Honolulu in June 2007. It was translated from Korean into English for this
publication.
A PDF version of this INSIGHTS commentary is available at:
_www.eastwestcenter.org/pubs/2229_
(http://www.eastwestcenter.org/news-center/east-west-wire/shinsedae-conservative-attitudes-of-a-new-generation-in-south-korea-and-the-impa
ct-on-the-korean-presidential-election/pubs/2229)
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______________________
In a message dated 06/09/2007 01:19:48 GMT Standard Time,
hoffmann at koreaweb.ws writes:
Yes, this is an interesting topic, and that short newspaper article you
quote seems right on, at first sight:
Quote from that article:
"As far as large social currents are concerned, it's clear that both
intellectuals and the
general public are now moving from leftwing nationalism to rightwing
post-nationalism,²
Kim Ho-ki said.
It is a newspaper article, after all -- and I am not too sure any of the
mentioned scholars mentioned in there (some are on this list) would be very
happy with the markers given to them. The terminology being used seems somewhat
trivialized, or popularized, if you like that term better. "Post-nationalism"
is of course closely related to globalization. Globalization, however, is in
Korean newspapers, magazines, and the general public being used to equal
something like "having international trade relations with nations around the
world." It is exactly this trivialized version of the term that makes it so
tremendously popular in Korea. Going from here I see that many of these newspaper
debates that one way or the other relate to globalization are often hard to
understand if these specific Korean definitions of such terms are not being
considered as what they really mean. I don't think that "post-nationalism" in
that article is indeed the same "post-nationalism" that Carter Eckert talks
about in the chapter Will Pore mentioned.
"Rightwing post-nationalism" seems particular problematic. That quote
somehow indicates that there is no leftwing or liberal post-nationalism, and that
post-nationalism is a 'rightwing' political affair. That's where the entire
statement stops to make sense to me, and I understand why you say that such
articles are frustrating. You probably know the book _Empire_, a publication by
Harvard U Press (2000), by Michael Hardt and Antonio Negri. Negri, an Italian
philosophy professor and former colleague of Derrida, Foucault and Deleuze
at the Collège International de Philosophie in Paris, but also a terrorist and
member of the Red Brigates who spent a long prison for his involvement in
the Aldo Moro assassination, collaborted with his former student Michael Hardt,
now teaching at Duke U., on redefining globalization. One of the main points
that the authors make is that there is no right or left anymore.
Globalization and post-nationalism are in Negri's and Hardt's analysis not right or
left, and they are not something that create a right-wing or neoliberal world
either. (For a good summary and longer review see:
http://www.thenation.com/doc/20000717/aronowitz.) The old terms of right and left have stopped to apply in
this new reality. It just is not very helpful to use these terms anymore.
Such newspaper and magazine articles certainly show the amazing appetite to use
hip language. I understand. We all wanna be hip.
Frank
--
--------------------------------------
Frank Hoffmann
http://koreaweb.ws
Aidan
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